Early dating of revelation

We need only go back to the turn of the present century to find (to our surprise) that what was then taken for granted as the scholarly conclusion about the date of Revelation was just the opposite of the claims made above.

Indeed, attempting to sway their readers with an all too easy appeal to a (selective) "consensus" on the question, Summers says that "the Domitian period is the date most generally accepted by New Testament criticism for the writing of Revelation,"[26] and it is described as "the majority opinion" by Walvoord,[27] while Mounce claims that it is "accepted by most writers"[28] and Boer says it is "favoured by most students of the book."[29] Such sweeping claims are initially implausible.

If that prophetical book was written before the destruction of Jerusalem, a number of its particular allusions must most naturally be understood as referring to that city and its fall. The correct date for the writing of Revelation lies somewhere between the extremes of Claudius and Trajan.

If, however, it was written at the end of the reign of Domitian (about A. 96), as many have believed, another system of interpretation is necessary to explain the historical allusions.[1] An interpreter who is committed to the unerring authority of God's word and to the reality of predictive prophecy must ask whether John was speaking in Revelation of the ancient city of Jerusalem, the Herodian temple, and the Roman Empire of the Caesars, 70 A. Throughout the history of the church only two general views regarding the date of Revelation have been credible and consistently forwarded.

Even if we were to fall into such a logical fallacy, can we accept a census of secondary opinions which is limited in its scope (say, to the commentaries read by one author)?

Questions could be multiplied regarding the common, exaggerated claims about the scholarly support for the late date of Revelation. One need only get beyond the cocoon of his own circles of contact and his own lifetime to find that the preceding overstated claims for the late date of Revelation are unbelievable.

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